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If he has permission to recite the Dua then they are unsuccessful, but if he does not then there is no barrier between him and the Shayateen, and they are thus able to attack him. In order to prevent any further recitation, the Shayateen try to attack the person. When a person recites Dua e Saifi or any such Dua as part of his Wird, the Shayateen that live in that area experience pain due to the Jalal of the Dua. An example of this is Dua e Saifi which was bestowed upon حضرت علی by رسول اللہ صلی اللہ علیہ و سلم۔ The words of Dua e Saifi are not mentioned in any Hadith and that is because it is not meant for the entire Ummah, it is an extremely Jalali Dua that could have adverse effects if recited without permission. However, there are some Awrad not mentioned in the Hadith because they are not for everyone to recite.
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An example of a collection of Awrad with general permission is Ala Hazrat’s Al Wazifa tul Karima. I realise that this thread has been quiet for some time, but I thought I would add some points of my own for the benefit of anyone who is interested in the topic of Wazaif and Amaliyat.Īs some members have already stated, the Awrad and Azkar mentioned in the Hadith are for the entire Ummah and do not require special permission. There is a video on Youtube in Urdu about the Adaab of Durood Sharif in which this point is mentioned by the Shaykh, I can send you the link if you wish. Dua e Haideri also requires special Ijazat and as far as I am aware no Tariqa gives general permission for its recitation.Īs for the ruling relating to Durood, I was referring to the practice of reciting any durood in a large amount (کثرت کے ساتھ) whilst walking about and conducting daily activities, this is what I have heard from some Mashaikh. If you wish, I can send an image of the Dua. Chehel Kaaf with a ک is more well-known, but chehel Qaaf with a ق definitely does not have general ijazat and very few people will have even seen a copy of the dua. The same applies for Qasida e Ghousia and Nad e Ali.Īs for Chehel Qaaf, you may have misunderstood it for a different dua.
![hizbul saifi hizbul saifi](https://s3-eu-west-2.amazonaws.com/cdn-data.hadithoftheday.com/uploads/2017/05/06184748/Finding-our-True-Eid.png)
However, other Mashaikh place the restriction that their Mureeds must first obtain special permssion before reciting. It is true that in some Salasil e Tariqat the ijazat for Hizbul Bahr and Hizbun Nasr are a general Ijazat for all Mureeds.